Bestselling conservative author and filmmaker Dinesh D’Souza is taking aim at Bible skeptics — and he says the evidence coming out of the ground is becoming increasingly difficult to dismiss.
After spending years studying biblical archaeology, D’Souza says discoveries across Israel, Jordan and the surrounding region are providing remarkable historical support for people and places described in Scripture.
His findings are at the center of his upcoming book, “The Stones Cry Out: Biblical Archaeology, Prophecy, and the Last Days,” scheduled for release on Oct. 13.
D’Souza told Fox News Digital that his interest in the subject began after a trip to Israel and ultimately turned into a three-year investigation.
He said what he found “stunningly supports the historicity of the Bible.”
Rather than focusing only on famous biblical figures such as Jesus or King David, D’Souza points to archaeological discoveries involving lesser-known characters whose names have surfaced outside the biblical text.
And he argues those findings pose a serious challenge to critics who have long treated portions of the Bible as legend.
“I think the skeptics generally are sort of armchair critics,” D’Souza said.
“The problem for them is that archaeology is digging out of the ground artifacts that are a decisive refutation of the things that they say.”
One of the most famous examples involves Pontius Pilate, the Roman official identified in the New Testament as the man who authorized the crucifixion of Jesus.
For centuries, skeptics questioned how much independent evidence existed for Pilate.
Then came a major discovery.
In 1961, archaeologists found what became known as the Pilate Stone, an ancient inscription bearing Pilate’s name and identifying him as the “prefect of Judea.”
The artifact is now part of the collection of the Israel Museum in Jerusalem.
For D’Souza, the discovery is especially significant because of the title used on the inscription.
“Boom. Not only does it confirm the existence of Pilate, but the Bible writers had his title exactly correct,” he said.
D’Souza noted that the title associated with Roman governors later changed, but the archaeological evidence matched the terminology used for Pilate during the period described in the New Testament.
Another discovery highlighted by D’Souza involves Balaam, the mysterious diviner who appears in the Old Testament.
According to the biblical account, the king of Moab summoned Balaam to curse the Israelites as they traveled toward the Promised Land.
Balaam is hardly one of the Bible’s biggest characters.
But in 1967, archaeologists working at Deir ‘Alla in modern-day Jordan uncovered an ancient plaster inscription referring to “Balaam, son of Beor.”
The name and patronymic match the biblical figure.
For D’Souza, that is precisely what makes the discovery so powerful.
“So skeptics, no surprise, go, ‘This stuff is clearly made up,’” he said.
But after the inscription was discovered, D’Souza argued, Balaam suddenly moved beyond the biblical text and into the archaeological record.
“This is a guy who has just a few sentences in the Bible, and yet, thanks to this plaster inscription found in Jordan, he jumps out of the pages of the Bible and into the pages of history via the pathway of archaeology,” D’Souza said.
Perhaps the most dramatic example involves Caiaphas, the Jewish high priest who appears prominently in the New Testament account of Jesus’ arrest and trial.
D’Souza described Caiaphas as “one of the villains of the Bible.”
“He presides over the trial of Jesus. He orchestrates the crucifixion,” D’Souza said.
For centuries, Caiaphas was known primarily through ancient religious writings.
Then archaeologists working in Jerusalem discovered an elaborate ossuary — an ancient box used to hold human remains — bearing an inscription widely translated as referring to Joseph, son of Caiaphas.
Inside were human remains believed to date to the first century.
D’Souza sees the find as extraordinary evidence linking archaeology to the New Testament era.
“They look inside the box. It’s the bones of a 60-year-old man. They date it. It goes to the first century A.D. It’s Caiaphas,” he said.
While scholars have debated the precise identification of ancient remains and inscriptions, D’Souza argues that the broader archaeological record provides remarkable corroboration for biblical names, locations and historical settings.
“The amazing thing is, we not only have an inscription or reference to him, we have his actual bones,” he said.
“Archaeology provides this kind of stunning corroboration for the people, the places and the events in the Bible.”
D’Souza said “The Stones Cry Out” is designed to make a highly specialized academic field accessible to people who may never read an archaeological journal or visit an excavation site.
He described the book as an “attempt to bridge the gap between the academic world and the public.”
“It’s a complex field, but it’s very rewarding,” he said.
D’Souza also encouraged Christians to visit Israel themselves, calling the country a spiritual homeland for believers whose faith is rooted in the events of the Old and New Testaments.
“All of the Old Testament and Jesus’ own ministry takes place in the [land] of Israel,” he said.
“You get a much deeper understanding by being there. And also some of the terms and descriptions in the Bible take on a kind of new life.”
Among the sites D’Souza visited was the Pool of Siloam in Jerusalem, which is mentioned in the Gospel of John in connection with Jesus healing a blind man.
For believers, D’Souza said, standing in places associated with biblical events can transform Scripture from something read on a page into something tangible.
He called walking through those locations an “exhilarating feeling.”
And for Americans who cannot make the trip?
D’Souza has a simple pitch.
“If you can’t make it, ‘The Stones Cry Out’ is the next best thing,” he said.
The book is currently available for pre-order ahead of its planned Oct. 13 release.
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